Asana or tapas?

A posture is achieved when effort stops and the mind is merging meditatively into infinity.

In morden yoga practices, we call the postures asanas. However, following Patanjali’s yoga sutras, the term asana only refers to a seated posture, literally asana meaning „seat“. This could be Padmasana (Lotus pose), or any other seated pose, with the aim to sit firm and still for a longer period of time. Obviously this is not Bharadvajasana, as in the picture!


Interestingly in the early times of yoga, any standing and dynamic postures have rather been named tapas. Studying the yoga philosophy we might find the term tapas translated as devotional austerity, but literally it means „heat“.

So, how comes that we are calling the postures asanas? Shouldn’t tapas be the better matching term for what our physical practice is today? Well, our asana practice today has at least a similar ambition – through steadiness and ease, reaching a state of moving meditation.

Ashtanga

Good morning practice! 

I played with the 2nd, the intermediate series recently – fuuuuun! While some of the super fancy transitions and advanced inversions are still out of reach for me right now, I was quite surprised that many postures are fully accessible for me and I’am quite close to others. 

Someone said once, if you always do the same, you can’t expect different results. Well, I don’t agree when it comes to the yoga practice. In the Ashtanga method we do exactly that, we practice the same sequence, the same postures every day. And with this slide more and more into a moving meditation. But not just that, with practice, the body opens, we go deeper and deeper into the poses. Once in a while I try a posture that I couldn’t access before and notice that all of a sudden I can. Without even working on this specific pose. The body changed.

And I’m transitioning more and more into the next series. A new chapter to start, exciting!